Law & Philosophy Society

Public opinion as a basis of the law?

24 December 2006 · 3 Comments

This post represents my small attempt to address some of the many issues raised in the comments to the post entitled Does ‘The Law’ Exist? Please feel free to contribute your thoughts in the comments section below.  

 

I begin with two basic presumptions:

·         We no longer ground our perceptions of the law in natural law theories (i.e., there is no “The Law”); and

·         If we no longer believe in natural law (and therefore, “The Law”), our conception of the law must be based on something else.


Before we get into what this “something else” might be, I want to quickly address one of the reasons why it is important that we know what the law is based on.

Unwritten vs. written law:

We expect the laws to be written so that we are “on notice” as to what our respective rights and obligations are. (But contrast our written law system with that of the UK, and even early American common law, where judicial opinions went unwritten, for want of necessity and/or resources.) 

 

Technically speaking, common law and statutory law are written: Common law, in judicial opinions; statutory law, in the codebooks (as well as in judicial opinions). However, the law cannot be drawn so narrowly to apply to every conceivable factual scenario. For that reason, much of the law is necessarily broad, and we leave it up to judges to apply the law to specific facts. Because we don’t know how a judge will decide a particular case, this gives the law some element of uncertainty.

 

Whatever uncertainty we ascribe to the law may be due, at least in part, to the practice of judicial interpretation (here I bracket the separate issue of juries and unwritten law, which involves even more tenuousness than where judges are concerned). It seems to me that judicial interpretation lies at the heart of this problem of unwritten law, for how are we to know on what bases a judge has interpreted the law? Is she appealing to her personal moral values? Community values? Economics? Religion? Astrology? The voices in her head? Tea leaves? You get the picture.

 

The elusive “something else”:

So what is this “something else” on which the law is based? I would say judges ultimately base their decisions on our shared values, and not, say, oracle bones. If we can agree that the purpose of the law (a purpose, anyway) is to maintain order in our relations with one another, we can also agree that the law must be based upon standards on which we all agree. What society deems to be reasonable and acceptable, and therefore permissible, constitutes our shared values.  

Would a judge issue an opinion that stands largely at odds with what the rest of society deems acceptable? Highly unlikely. There are many reasons for this, but some of the most basic reasons are as follows:

  • Judges (at least those of lower courts) will be held accountable for their decisions by higher courts. No (sensible) judge wants to be told that he was wrong. His opinion, therefore, will be based – as much as is possible – on precedent, which represents our shared values. Precedent is only overturned when our values have shifted; even then, it is really only higher courts that change precedent. We notice a shift in values through common indicators of social change, such as when issues gain public recognition, the media gives attention to the issue, momentum builds, politicians are urged to support one side or another, and sister courts begin to alter their holdings, among other indicators. The resultant changes in the law reflect changes in culture and society;
  • Even the U.S. Supreme Court, which is the “highest court in the land,” and whose decisions are not subject to review by any higher judicial body, is still concerned with meeting some minimal level of social acceptability. As we are commonly reminded (in law school, anyway), SCOTUS decisions set the legal floor (and state courts set the ceiling). The SCOTUS must consider what legal standard would be acceptable to all fifty state jurisdictions (and territories);
  • Finally, judges (and citizens, and lawyers (for the most part, unless it is in their clients’ interests to the contrary)) want the law to remain stable and predictable. Constantly revising the law does nothing to accomplish this end; upholding precedent (which, again, represents socially-acceptable standards) does.

But just because we would like the law to complement our shared values does not mean that it always does. (See, e.g., the debate between the government and the public over what constitutes torture under law.) Some judges (and I would say, to a larger extent, our legislators) are able to get away with creating legal standards that are out-of-line with what most Americans would deem acceptable.  

This is an unfortunate tragedy in our legal system; what is fortunate, however, is that we have in place several corrective measures that may be invoked to set right these divergent legal standards (e.g., appealing lower-court decisions to higher courts, seeking review by the SCOTUS, seeking corrective measures through legislation or ballot initiatives, etc.). For the most part, though – and forgive my idealism, as the world has so far failed to jade me – our judges can and do render opinions that are widely accepted, and any incongruent legal opinions are eventually set straight.

So how do we measure these social values?

Surveying public opinion:

If it is true that judges do base their opinions, at least in part, on shared values, then do we have some way of measuring what those values are? It is difficult to conjecture what people truly think without actually testing our hypotheses. However, the remedy suggested by Ben – surveying public opinion – could become rather costly, in terms of both time and money (among other things). Imagine if we had to survey public opinion for every area of the law (or, heaven forbid, every case!).

 

Even if we were to measure public sentiment regarding only the *most important* issues, 1) how do we decide which issues are of greatest import?, 2) who makes that decision?, and 3) to what extent do we survey the public (i.e., how large a sampling, will this sampling be surveyed multiple times to ensure consistency, etc.)? Questions of research design aside, and practically speaking, I think something like this would inevitably forestall the enactment of any important legislation (although it certainly would prove a boon to Zogby and other pollsters).

 

Unfortunately, I have no solution to offer. How do we gauge public opinion and public values? My only response would be that I don’t think our shared values are so vascillating that we can’t gauge them with a fair amount of accuracy. I already listed a number of ways in which to gauge public sentiment above. Should we require that judges undertake to conduct an even more extensive analysis of the Public Opinion of The Moment? I don’t think so.

Legislators and public opinion/values:
(Going off-topic just a bit…) I admit, you caught me red-handed in paying lip service to politicians. (But compare my first comment to this post.) You’re right that politicians are motivated by concerns additional to simply pleasing their constituents (lobbyists being quite a festering sore on the American political institution).

However, I wouldn’t completely disregard the effects that a dissatisfied constituency can have on a politician’s tenure. See, e.g., U.S. Senate Election 2006 (wherein no incumbent Democrat was voted out of office, but six Republican incumbents were defeated by Democrat challengers). The phenomenon of incumbency advantage isn’t necessarily due to a politically-unaware constituency.

Consider other potential causes for tenured incumbents: The incumbent enjoys greater name-recognition than challengers; she belongs to the “right” political party; she has more political capital by virtue of having served in office for so long; she has more financing available to her; and, she simply has more experience in office (which appeals to her politically-aware constituency). To assume that incumbents stay in office solely on account of a disinterested public would be a failure of imagination. Determining the precise breakdown of politicians’ incentives in appeasing public sentiment versus special interest/lobby groups, however, may require additional study, rather than mere speculation.  

In any event, I don’t think we can completely disregard the fact that politicians are held accountable by voters. That being said, I still maintain that legislators would be ill-advised to pass laws that fail to conform with their constituents’ ideology.

Categories: CMC

3 responses so far ↓

  • Benjamin Nelson // 29 December 2006 at 11:14 pm

    If we were to identify the shared values of a society, would it really match up with the values displayed by some canon of laws? I mean, I have no doubt that a significant minority of Americans dispute some detail of the US Constitution or other, or Canadians who dispute some part of the Canadian Charter of Rights & Freedoms. But these founding documents have a legal standing which seemingly arises significantly from history and social structure, not (just) unequivocal solidarity around shared values.

    As you mention, there are a few theoretical disincentives for a judge to simply make stuff up. But, the way I see it, you can’t go wrong by adding another check to the list of checks and balances. We might *hope* that the judge is doing their best to stay in touch with the Zeitgeist, and we might even be reasonable in our inference. Similarly, we, along with Hobbes, would *hope* that The Sovereign would do what’s best for his/her people, because the Sov. is detached from the commonwealth’s rules, and has that loose incentive to act as an impartial arbiter. But when we have the means to do more than just engage in idle hopes, then we should probably go ahead and demand proof.

    If we required something like a social poll for major declarations that effectively codify some putatively public rules, then that would seem to fit a reasonable standard. And I should stress: a) that this recommendation is quite explicitly restricted only to the features of rules and laws only, and not to how a public might make particular judgments. b) The expectation that the judge solicit social polling, doesn’t apply to laws which are already clearly set out. I.E., it doesn’t mean there would have to be a retroactive analysis of all the laws on the books. It would just be one of those things that a justice be expected to do in future cases where “common opinion” is being appealed to.

    Maybe there are practical problems. I.E., social polling would slow down the judicial process further. But I take it that the present discussion is about the theoretical aspect.

    The 2006 Election really underscores the extent to which incumbancy has an effect. Mike DeWine was the only Senior Senator who was booted. Moreover, the scandals that hit the Republicans have been severe, and yet the Democratic majority is very slight, and the Senate composition is realistically very close to 50-50. Anyway, I’m never a person to talk about single causes in the social sciences, so you won’t find my imagination to be quite so bland as all that. I really do agree that name recognition is important to people, because they simply trust the familiar, which is one part of the general tactic of giving the incumbant the “benefit of the doubt”.

  • CMC // 6 January 2007 at 4:32 pm

    Hi Ben, I’ll try to respond to your comment by each paragraph.

    1. Of course, the weight that we accord our fundamental legal documents is derived from a number of elements: the documents are historically significant, they’ve been woven into our social structure, and we’ve come to rely on them for guidance when faced with novel legal issues. But I would also say that these same elements provide a basis for our shared values as well. That is, our traditions and social structure have both played a role in shaping our values. Given that, I’d further argue that most of our laws are synchronous with our values. If they weren’t, I imagine a lot more people would outright reject the validity of the laws. As it is, most people respect (or at least obey) the law.

    2. I agree that judges ought to enforce the law according to socially-acceptable standards. But: (1) I’m still not sure I would support this public poll idea (more on that in paragraph 3);
    (2) Nor would I characterize judicial disincentives as merely theoretical;
    (3) I think I would agree with you that we ought to be skeptical of human nature, as was Hobbes. But while we maintain a healthy sense of skepticism of the government (politicians, judges, etc.), I’m still of the mind that at least where judges are concerned, most of them *try* to do the right thing. (Give me a few years to practice law, though, and I may change my mind. :) )

    3. The public poll that you suggest seems, at least where part (a) is concerned, very similar to a ballot initiative or referendum (where the public is asked to vote on a proposed law directly). I don’t have a problem with this, so long as voters/pollees are given complete, unbiased information with which to form their opinion.

    As for part (b), if I understand your proposal correctly, you would say that a public poll shall be taken whenever a judge is presented with a novel issue and her decision is/will be based on public values. If I’ve understood correctly, then I would foresee the following problem: If the judge is addressing a new issue, never the likes of which have been seen in her courtroom, who’s to say that the public has had the opportunity to form an opinion on the issue, let alone the judge? What value would the poll have if people haven’t been given sufficient information about the issue, considered and debated it, and formed an opinion which could be expressed in a public survey?

    If there’s no public opinion to be polled, the judge will be left to the usual tricks: Making the decision on her own, using whatever methods she typically uses (case law, legal interpretation, etc.). We’d be back to square one.

  • Benjamin Nelson // 9 January 2007 at 8:40 pm

    1. Although the maxim “silence gives consent” seems to have some legal weight, as in the doctrine of tacit consent, I think it is easy to overestimate how powerful it is. It is easy to conflate acquiescence and tacit consent, but acquiescence is not identical to consent (tacit or otherwise). We only take the case of a non-objection to be an indication of tacit consent because it is convienient for us for practical, epistemic reasons. But they’re not legally equivalent, simply because consent presupposes being informed, while acquiescence doesn’t; and, consistent with the publicity condition that we’ve been discussing, we know that “being informed” is a big deal in legal theory (within limits). Ask me right now about some arcane nuance about, say, property law, and I will likely not be able to tell you much. In all likelihood, most people are similarly fuzzy in their knowledge of the law, so there’s no telling whether or not laws fit our shared values or not; the only way to tell would be to get public declarations from a majority, and that only happens on election day, if even then.

    You might reply that we have a better understanding of our shared values than we do of shared opinions regarding the law, and that once we understand the former, we have a tool for guessing the latter. If popular sentiments are “pro-freedom”, then I guess anti-freedom laws might be expected to fail. And granted it seems as though, at least from popular rhetoric, we have some idea of vaguely important values for a given society. But we have no reason to think either that a) well-informed and judicious people would agree about the best way their values are being applied, or b) which values should be given more or less weight than others. This is kind of a bummer, since the best, most airtight way to tell the values of persons is to look at their symbolic actions, the conditions where people give opinions over the interpretation of laws, and we can figure out their values through that; but, by hypothesis, popular opinion regarding a law has been admitted to be less well-known to us than values.

    And what if the majority of people really did reject the validity of a certain law — say, of intellectual property? How would we be able to tell? The most obvious candidates seem unacceptable. IP isn’t the sort of thing where people feel as though they need to have a revolution. They just download music and do their best to get away with it. So the examination of social structures is out. Examination of behavior alone is also insufficient: for many people, there really isn’t any justification, besides basic economics. But if we were to judge only on their behavior, then we’d mistakenly attribute to them a rejection of intellectual property law.

    2. I don’t want to slander the fine people working in the legal system. I just think that public servants should be servants of the public.

    3. That is a sound objection, but I take it is a practical one, not one based on theory. My proposal was not intended to be practical. But my first inclination is to say that even an ad hoc examination on the basis of poll data is better than nothing at all.

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